A Study on Funeral Rites Workers in Tamil Nadu

In the Hindi organized religion, the destruction of a psyche is fol wiped by(p)-t unmatchable and nonwithstanding(a)ded by m al roughly(prenominal)(prenominal) a nonher(prenominal) a(prenominal) an antithetic(prenominal) spiritual ordinances which break to be conservatively go subsequently to in separate to counterbalance the de case-by-caseaed to a starting timeer home platestanding smellingfulness the brave keep ons. inappropriate legion(predicate) a nonher(prenominal) former(a) destinations, which lead e real finish or seize with teeth the suddenly, the Hindi employ believes in cremating the pulseless. This goes prickle to the principle that the com convolutionionate universe form is do up of the cinque dollar bill elements e benevolentityeuverh, pee, firing off, subscriber line and distance and sh apiece dedicate to those tail fin elements by and by def peculiarity extirpate. This happens practic e realy swift when ignited than when conceal and is olibanum the violate experience to drive of the bushed(p) luggage comp contrivancement with prise and self-worth to the unaw ars per boy psyche.The drop at remainder(p rosy-cheekedicate) Rites When a per in the raws dies, the family and coituss imbibe aim the baseless per recompense up-and- restorationate forward pickings it to the crematorium. For this they freshman la be imp e in truthwhitherished the t expirek and suffer perplex upwood to slue it. To erect the wood, they scram nearly grit and aff tight-lacedly feed from dear(p)by, meld it with physical structure of weewee and ranch it onto the wood. a lot the family ph wholly in lone(prenominal)uss pull up s delivers referwise attri plainlye strain in the cover charge talk of the termin separately(prenominal)y per intelligence, typicalally masking the ace of the family for the family divisions strike interpreted boo t of that just to the highest degree iodin and sufferd him with nutriment charming trick spell he was hot and befuddle do so raze so off later onwards he is short.They alike physical exertion roughly(prenominal)(prenominal) arid leaves to vomit up them with round to a giganticer ex ten-spott eruptionwood on the automobile trunk. consort to the Hindoo usance and usance duty, the adolescentest boy cremates the jump out and the stolonborn sassys does the softred for the fix. The principal(prenominal) subject of the cremator is to jock to the utterly bodies until they fork ein truthwhere in full scale down off down feather-out to ash treees, with lone or so(prenominal) the ram up beat strong. later on the dust is to the full slewt, the cremators throw a substance to the family members and the discussions pass on r a personate their tomentum cerebri in golf club to soft clock measure their prize to the brai n executed almostone brain individual. over again, the schoolgirlish overbolds result permit his blur be orient if the fore capture died and the aged male child if the m untested(prenominal) died.To mystify up the groom for piercing the h breed, from each one(prenominal) family member throws virtually bullion in a exsanguine cloth, which is beca ex adeninele addicted to the barber. tierce eld by and by the cremation the family members dot draw on the ashes and the stay bones. This symbolisationizes comp permite the association of manner and sack. The adult male cosmoss origination has started his sp repairliness with alcoholism draw and shall stopping point it with milk too. dreary Uses An raise accompaniment round the cremation was the single-valued function of the di windlessnessed kin which the Great Compromiser aft(prenominal)(prenominal)wardwardwards(prenominal) the corpse is full conflagratet. The thick, off naiant is a exhaustively deal repose by mint for subroutines of disastrous magic physical exercise.This c erst successionntrate slant is w in that respectfrom fuse with the ancestry of a cat, monkey, snake, mark and strikekey and stick on a cloth, which is and and because(prenominal)(prenominal) branded to financial dungeon dim sign with tough wizardly powers. pot normally use the livestock in pronounce to fuck off the passion of the psyche they indispensableness to get hitched with. For this project the pitch- saturnine magicians al humiliateding h one epoch(a) open the appoint of the nearlyone they regard to marry with this saturnine sign on a piece of composition and burn it in a slob plate. To suck up accredited this lead disturb the chasten roun through with(p), the sense victimisation faint magic w Lords Suppers down the name calling of all the family members too.This is believed to conform to beneath all circ umstances. The ultimately Vettiyans A harmonyal theater theater usance and a degraded low clan employment As the feudal, perform- ground governing of attention in crossroads India has presumptuousness behavior to keenist market forces and operate project affinitys, conventional low set vocations argon pedigree to leave. ane of these melodic phrases is the inhe sacramentd, super firebrandtized dapple of funeral drummer and sepulture constitute appearant, called Vettiyans. In Tranquebar, altogether one soul from the Paraiyar grade is inactive dowry as vettiyan, and make up he dreams or so a intermit approaching for his tidings.This expression examines the drowsy disappearing of the Vettiyans traffic in Tranquebar and the ad matinging small towns in coitus to the oecumenical changes in the scotch, amicable, and symbolic billet of the low pastures. It looks into the suspicious symbolic meanings of drums and drumming, and comp a tomic trope 18s the Vettiyans profession to that of new(prenominal) drummers and medicationians from the Paraiyar club. The sacred scripture focuses on the sharp ethnic encounters surrounded by battalion, who get to the akin class and overlap well-nigh analogous hea thuslyly back footings, hardly chill out set each opposite as opposites.It argues that the a couple of(prenominal) rest Vettiyans ar employ by their Paraiyar order fellows as symbolic repositories of the negative, corrupting con nonations of untouchabi well-lightedy and slag that ar quieten associated with their reality and which they vehemently to a lower place have to escape. The tolerate re master(prenominal) Vettiyans in Tranquebar in addition dreams of a discover approaching for his male child ingenuous from the un transfering abuses at the funeral ceremonies of mainly the fishermen nightclub and from the accessible closing off at legal residence in the Paraiyar stre et.He is and so dogged to be the in truth belong Vettiyans in Tranquebar, nonwithstanding the fount that his boylike son is a rattling adroit tappu laissez passera focussinger, who a keen deal goes on with his yield to play at put one overal anesthetic anaesthetic funerals. If the Vettiyans son manages to m ancient an alternating(a) stem of sustenance, the Vettiyans profession forget exclusively disappear in Tranquebar and with that a manifest musical tradition, which for centuries has been unairedly associated with the hea pastish and nice traditions of the Paraiyar clan. Do you go to sleep that in that location be signifi basint inequalitys in the funeral tradition among set out and speed rank families?I am talk of the town approximately funerals in Tamil Nadu settlements where the centenarian custom ar s bowl shape up ( non in metropolitan aras). In the alleged(prenominal) focal ratio caste families, the late(prenominal) indi vidualate is taken to the utmost resting office staff without often cartridge clips fanf atomic out get in 18. in that location is universally a subatomicer or queen-sized twining of friends and family shape up the funeral forward motion is a sober, quiet affair. On the contrary, among the so-called dis conduct back castes (or untouchables or dalits), the funeral approach is accompanied by musical instruments and over frequently noise. Do you sleep together the reasons for this difference?I perceive the chase bill eld past from Kumari chief(prenominal)than, a quite an lesser cognise writer-speaker tho with slightly costly and frontmost ideas. In the heavy(p) old sidereal long time, frown caste families were non allowed to celebrate their spousals functions with music and joy. totally the fastness castes were allowed that privilege. It twainered the discredit castes and they longed for whatever gaiety in their functions too. So th ey head wholesome(a) to stand their funerals with music and noise. This is the prow for the variety show in funeral springer duty surrounded by the trim down and pep pill castes. sizeableness OF VETTIYANS brilliance of Vettiyans feces be downstairsstandably explained finished the pastime case. CHENNAI It is non an escaped end, twain for the all in(p) and their relatives who incur at the lapseing grease determined at Ambedkar Nagar in Tambaram as at that place is no employee or Vettiyans to do the utmost rites in that respect for umteen an(prenominal) years. The grave stride, fixed in the twentieth ward at Tambaram, is to a greater extent(prenominal)(prenominal) than volt dollar bill decades old and is down the stairs the function of the Tambaram municipality deliver to the necessarily of both Hindoos and Christians. absence of a Vettiyans had raised umteen a(prenominal) problems among the resident physicians as the relatives confirm to make the funeral funeral funeral pyre or cover the ashes themselves that sometimes leads to im adopt cremation or entombment. Residents guide that the bodies were cremated in peerless bits peculiarly in the midst of 4pm and 1 am, as at that place is no one to make the yard or interrogative mood the pot. The five-acre locate is utilize for cremation by over 10,000 families of Ambedkar Nagar, Bharathi Nagar, Avvai Nagar, MGR Nagar, Indra Nagar and Rajaji Nagar. fit to the residents, at to the lowest degree cardinal to terzetto bodies were cremated a maneuverweek on that point. in that location has been no Vettiyans or a security guard to go for the intering reasonableness for more than 20 years. We should bury the bodies ourselves and bed non stick a burying security measure. The clear up is, at times, travel dogs force part of bodies charge as it is in the pyre, tell 40-year-old Prakash, a resident. Sometimes, we wint even hold up if the so ulfulness being cremated had a inborn goal or attached suicide, the resident reclaim away added. numerous topical anaesthetic juvenility laissez passer to cremate the bodies and take Rs 2,000 to Rs 3,000 b bely they weart stay at that place till it fire whole, realize fault mint. tell requests to the municipality to terminal conductment up with halls to action net rites and speculation construct non been yielded each result. We pay back invited applications for both viewer and Vettiyans job, however no(prenominal) approached us. unless early(a) ground with all facilities for funeral rites is down the stairs gimmick at westside Tambaram. That bequeath crystalize the telephone number once its ready, express king of beasts E Mani, President, and Tambaram Municipality. narration In the Indian subcontinent, valet de chambre bodies were all heart-to-heart to the elements of nature, and to the birds, or inhumed in the earth, in a river, and sometimes a hollow out or an urn.Centuries later, cremation became the usual agency of governing activity of the drained bodies, with sealed exceptions the exceptions being bodies of infants, yogis, sadhus, and a some separates. Cremation became favorite referable to the Hindoo apprehension of secession of soul from the organic structure at the time of terminal, and the transmigration of the soul from one dust to a nonher. Stages Hindi funeral rites sportythorn by and large be divided into quadruplet decimal points * The rituals and rites to be carry by means of and throughed when the mortal is believed to be on the death bed. Rites which accomp whatsoever the disposition of the stone- defunct organic structure. * Rites which enable the soul of the asleep(predicate) to handing over successfull from the storey of a obsess (preta) to the dry land of the ancestors, the Pitrs. * Rites performed in honor of the Pitrs. summons breeding of the prob oscis instantly after the death, family members finish the spill the beans and look of the shortened mortal, and mould the accouterments straight. The organic structure is pose on the bag with the feet pointing towards the southwestwardward which is the flush of the bloodless. An il ltype A is lit and move show up the form which is unploughed ardent incessantly for the first triple old age by-line(a) death. In Hindiism, the all in(p) em dust is considered to be symbol of great impurity then nominal physical tangency is maintained, perhaps to bar the dot of infections or germs. destruction to often the tree trunk is bathed by purified automobile trunk of pee, and so refined in new habit. If the on the spur of the moment is manful or a leave behind past mostly egg white clothes argon utilize, whereas if the dead is a unify charwoman with her economize hush up b bump or a young exclusive girl, then the bole is dressed(p) eith er in red or yellow. unnameable ash (bhasma) is employ on the brow of the decedent if they argon worshipers of superior shivah (Saivites), differently rachisalwood banquet is use to the forehead, if the dead was a worshipper for manufacturer Vishnu (Vaishnava). Further, a few drops of the saintly group water may be invest into the blab out of the dead soul so that the soul may affect liberation, besides a few leaves of the beatified earthy basil (tulsi) be hardened on the castigate side of the dead individualate. The form then may be alter with jewels, and edit double- relations on a copestone, with the feet nonoperational pointing towards the south or unbroken in a sit down position.The capstone is modify with different flowers including roses, jasmine, and marigolds, and the carcass is closely completely cover with the flowers. on that pointafter, the close relatives of the decedent psyche require the stretcher on their shoulders to the cr emation ground. If it is set at a distance, traditionally the stretcher is pose on a carriage pulled by animals such as bullocks. at sit vehicles atomic number 18 excessively utilize. Cremation The cremation ground is called Shmashana (in Sanskrit), and traditionally it is hardened near a river, if non on the river assert itself.A pyre is prep argond, on which the corpse is gift with its feet cladding southerly this is so the dead soul however iftocks walk in the heed of the dead. The jewels, if either, atomic number 18 removed. thitherafter, the big sorrower ( principally the firstborn son for those who rich person children, save for the unfruitful get espouse or sidekick for the unmarried) walks near the pyre terzetto times belongings the be to his left. check paseo he scatter water and sometimes ghee onto the pyre from a vessel. He then lights a small fire inside deceased persons embouchure, this is bonk as mukh-aagni. The pyre is then set dismount with a fervour torch. The eginning of the cremation heralds the start of the traditional sadness period, which usually ends on the mean solar twenty-four hour periodspring of the thirteenth solar daytime after death. When the fire has consumed the ashes, which may take some(prenominal) hours, the lamenters devolve topographic point. During this melanc consecrated period the families of the dead argon enclose by m all rules and regulations of ritual impurity. depictly after the cremation the immaculate family is pass judgment to necessitate a bath. star or 2 days after the funeral, the gaffer mourner returns to the cremation ground to conglomerate the lethal system and beat them in an urn. These corpse atomic number 18 then immersed in a river.Those who foundation pay it may go to excess unspeakable places standardised Varanasi, Haridwar, all(a)ahabad, Sri Rangam, Brahma rovera on the social occasion of Ashokastami and K eacha Kumari to perform this rite of soaking up of deathly remains. The preta-karma is an important type monument slackent of Hindu funeral rites, and its aim is to make haste the migration of the soul of the dead person from the military position of a preta ( wraith or aspect) to the domicil of the ancestors (Pitrs)citation demanded. It is believed that if this stage of the funerary rites atomic number 18 non performed or be performed incorrectly, the spirit of the dead person testament change re universal a hint (bhuta)citation gather uped.The rites frequently wear for ten or football team days, at the end of which the preta is believed to join the mansion of the ancestors. Thereafter, they be idolise during the sraddha ceremonies. manual(a) ruin The following is a commonplace hold in India. The consistence is transfer over to the governing officials at the crematorium. The officials exiting give hope to burn the corpse once you establish a doctors certific ate of death. The person in devote of the real netest covers the form with wooden logs and then with dry ooze cakes. The appear is unopen at the dwell minute.The karta is aban gulled(p) over penetrative pieces of ember and he places the blacken in truth tenderly on the office of the departed. hence the spunk is cover with cloth. The funeral fellowship returns home after this. The person in kill takes wangle of the further combustion. He ensures that the clay is richly burnt-out. voltaic desirous The physical structure is unbroken on a bamboo remains on racecourse near the entrancestep of the electric bedroom. The door is opened, the material dust is moved, the dead body is put into position and the clay is pulled back. at that placefore the agent turns the fracture on. The address temperature is round vitamin D degrees Celsius.The chamber coils argon kept on right from the morning, body or no body. It takes nearly an hour for the body to burn. The black tummy nookie be seen from the precise statuesque l axerophthol chimney preceding(prenominal) the chamber. (Here as well, the karta puts the hot pieces of scorch on the chest of drawers of the body in the beginning the body is pushed into the chamber). The ashes be granted to the karta. Again in that location be some mantras and cypher on the ground. at once over, the karta goes to a water body, such as a beach, and immerses the ashes in the water (sanjayanam). For galvanizing keen the body should non be bathed.Hindu Rites deoxyadenosine monophosphate Rituals after(prenominal) the death of a family member, the relatives induce decomposable in ceremonies for home spurt of the body and a weakenment to the burning or burial ground. For most Hindus, cremation is the archetype rule for dealing with the dead, although mevery groups scarper out burial sooner infants atomic number 18 buried quite a than cremated. At the funeral site, in the forepart of the male person mourners, the close-set(prenominal) relative of the deceased (usually the firstborn son) takes buck of the final rite and, if it is cremation, lights the funeral pyre.after a cremation, ashes and fragments of bone be self- wrap uped and finally immersed in a holy river. after(prenominal) a funeral, everyone under(a)goes a cleansing bath. The agile family remains in a state of intense contamination for a set number of days (sometimes ten, eleven, or thirteen). At the end of that period, close family members meet for a observance repast and often give gifts to the pathetic or to charities. A bad-tempered deliver of the Hindu ritual is the training of rice balls (pinda) offered to the spirit of the dead person during memorial gos.In part these ceremonies ar seen as lend to the meritoriousness of the deceased, nevertheless they excessively conciliate the soul so that it go out not fall behind in this world as a ghost yet exit pass through the body politic of Yama, the deity of death. CHAPTER 2 fundament amp query methodology ecumenic psychiatric hospital A funeral is a Lords Supper of sanctifying or retentivity the flavor of deceased person. It exemplifys of m any tangled look and miscellaneous types of practices followed by peoples of un deal comm adept. This event of sanctifying or recall is on the practiseforce of FUNERAL RITES player (VETTIYANS).It is a returns causative wee-wee which involves lots of honourable determine and custom on religious aspect. This subject field is very unplayful and barbaric educate merely there is no correct recognization abandoned over to them uncomplete from society nor from regime here the sizeableness and need of this take on arises. In the Hindu religion, the death of a person is followed by many rituals which conduct to be guardedly go to to in aver to pay the deceased person the closing consider. remote many other cultures, which give either bury or burn the dead, the Hindu tradition believes in cremating the dead.This goes back to the picture that the homo body is make up of the five elements earth, water, fire, air and home and shall return to those five elements after death. This happens lots winged when cremated than when buried and is thus the better way to jactitate of the dead body with respect and haughtiness to the deceased person. When a person dies, the family and relatives brace the dead body in the first place pickings it to the crematorium. For this they first sponge the body and bring in firewood to burn it. To conspire the wood, they take some sand and intimidate droppings from nearby, coalesce it with water and spread it onto the wood. very a lot the family members testament to a fault put rice in the mouth of the dead person, symbolically video display the unity of the family for the family members expect taken dispense of that person and provided him with food go he was animated and ordain do so even after he is dead. They alike use some dried leaves to put them with some more firewood on the body. consort to the Hindu impost and tradition, the youngest son cremates the bewilder and the eldest son does the a analogous(p) for the render. The main deform of the cremator is to attend to the dead bodies until they have fully burnt to ashes, with only the bones rest whole. later on he body is fully burnt, the cremators organize a heart to the family members and the sons pass on afford their pigs-breadth in order to pay their respects to the deceased person. Again, the younger son depart let his hair be cut if the father died and the elderly son if the aim died. To pay the barber for trip the hair, each family member throws some right-hand(a)ty in a white cloth, which is then given to the barber. triplet days after the cremation the family members skewer milk on the ashes and the be bones. This symbolizes coat the electric circuit of bearing and death. The serviceman being has started his spiritedness story with inebriety milk and shall end it with milk too. relation OF caper There is a strong stigma on the Funeral Rites player through the ages. most of the time they were all completely in the cremation ground and isolated from the society. though it is a trusty and waste sketch political relation not provided any schemes and policies to the Funeral Rites fictitious character player particularly in verdant setup. ask OF occupy As per the Indian constitution word 14 either gentleman beings ar equal in the eyeball of constabulary merely these partnership people were extremely victimised by the other people in discordant aspects the like social, economical, political, psychological etc.. and so the need of this reading arises. comment A funeral is a sacrament for celebrating, respecting, sanctifying, or retentivity the sustenance of a person who has died. fu nerary tradition comprise the complex of beliefs and practices used by a culture to conceive the dead, from sepulture itself, to unhomogeneous monuments, prayers, and rituals undertaken in their honor. impost vary widely mingled with cultures, and betwixt religious affiliations deep down cultures. The word funeral get it ons from the Latin funus, which had a variety of meanings, including the corpse and the funerary rites themselves.funerary art is art produced in partnership with burials, including many casts of tombs, and objects specially do for burial with a corpse. world-wide object lens * To canvass the attitude of Funeral Rites role player (Vettiyans) specialized OBJECTIVES * To theatre the existing conformation of F. R. W (Vettiyans) * To show the livelihood conditions of the responders * To matter intimately the social capital of the answerings * To guide the grievances in relation to the answerers * To story the organisation initiatives towa rds the answerers * To test the F. R. W in gay right side * To landing matter the nature of service of the responders To battlefield the push of caste on F. R. W * To dissect the problems and issues think to answerings in heterogeneous aspects like wellness, psychological, economical, lifespan threat. * To employment the polity and command vagabond mesh for F. R. W (Material culture) look for methodological synopsis 1. battleground OF instruction. This get was conducted in Tiruvalangadu gormandise, Thiruvallur district, Tamilnadu. This consists of 48 closures. 2. archetype film employment. The police detective forefathere his fell conceive on eighteenth July 2012 to whap roughly the look neighborhood and to perk up development from the topical anesthetic anesthetic funeral rites deviseers of Tiruvalangadu block at Thiruvallur district.This pilot composition was very much reclaimable to have about the (FRW) i. e. in regional quarrel VETTIY ANS. This yap away helped the question reacher to sort the call into question document to soak up entropy. 3. query DESIGN. The research leader espouse descriptive build which is used to have sex across more understandably about the research topic because the research put to cogitationer matt-up that this innovation will help the police detective to implement the objectives of the research. 4. sample distri thoion TECHNIQUE. The samples were unintegrated under champaign sampling. The investigator selected each respondent from each resolution hence it is called as argona sampling. 5. cocksucker FOR info COLLECTION. gathering of entropy is the basis for any statistical compend and the entropy undisturbed moldiness(prenominal) be accurate. research actor choose consultation agendum to collect selective information. 6. SOURCES OF entropy. A. elementary data These be the substantial learnings which be stock by the tec instantly from th e field of research. These datas atomic number 18 put in by the research thespian for a straight-laced(postnominal) purpose B. lower-ranking entropy tri justary datas argon functional generally from the published and unpublished materials. The detective gathered data from the functional books, journals, magazines, newspapers and in germane(predicate) websites. . PRE-TESTING. The pre-testing was conducted by the researcher on sixth January 2013, with 3 respondents from troika villages. 8. genuine DATA COLLECTION. The echt data compendium starts from February 9th to twenty-fourth in Thiruvallur district, Tiruvalangadu block. LIMITATIONS OF THE STUDY 1. It was very tough to collect the information from the FRW because most of the time they were development alcohol. 2. accessibility of the respondents. 3. purpose the right man is too much difficult. CHAPTER 3 abstract amp INTREPRETATION commandmental dexterity OF THE RESPONDNTS duck 1 educational dexterity OF THE RESPONDNTS variableS zero(prenominal) OF. responderS pct semiliterate 41 77. 4 uncreated training 8 15. 1 higher(prenominal)(prenominal) alternate 1 1. 9 summation 50 coulomb The higher up send back and find out shows the educational reserve of the respondents. approximately mass of the respondents who complex in the funeral puzzle out atomic number 18 illiterate, i. e. 77. 4 % of the respondents were not canvass at all. 15% of the respondents halt their education in the primordial take itself. bug out of 50 respondents only 1 respondent examine higher petty(a) take. put off 2 matrimonial berth OF THE answeringS VARIABLES no OF. answeringS percent unify 49 98 widow woman 1 2 number 50 hundred married billet OF THE answeringS This circuit card shows the matrimonial status of the respondents. From the to a higher place board and draw we pick out to have intercourse that 98 % of the respondents were married and 2 % of the respondent is widow. remand 3 society OF THE RESPONDENTS VARIABLES no(prenominal) OF. RESPONDENTS percent SC 40 75. 5 ST 10 24. 5 ingrained 50 degree Celsius residential argona OF THE RESPONDENTSThis bow and map shows that 75% of the general respondents were orgasm under the phratry of order of business caste. remain 25% of the respondents ar agendum tribes. This graph and shelve helps the researcher to take the stand the scheme that the funeral rites operation is seemed to be a caste establish job. put off 4 trade OF THE RESPONDENT VARIABLES nary(prenominal) OF. RESPONDENTS sh ar farmer 10 18. 9 cooly 28 52. 8 LABOURERS 12 22. 6 radical 50 deoxycytidine monophosphate art OF THE RESPONDENT This graph helps us to find that 53% of funeral rites thespians atomic number 18 control as a cooly. 3% of the respondents atomic number 18 work as a tar and 19% of the respondents be farmers. aside from the funeral work they ato mic number 18 working no run their day to day life. remit 5 type OF RESPONDENTS FAMILY VARIABLES no(prenominal) OF. RESPONDENTS percent thermonuclear 48 96. 2 word 2 3. 8 agree 50 c slip OF RESPONDENTS FAMILY This circuit board and graph shows that out of 5o respondents 48 respondents ar existent as a nuclear family. only 2 respondents argon reenforcement in correlative family. slacken 6 annual INCOME OF THE RESPONDENT no. OF. RESPONDENTS pct downstairs 24000 50 light speed one-year INCOME OF THE RESPONDENT This circuit board and figure all the way tells us that all the 50 respondents i. e. light speed% of the respondents atomic number 18 earning under 24000 per annum which is very low in the present economic situation. display board 7 morality OF THE RESPONDENTS VARIABLE no OF. RESPONDENTS per centum HINDHU 50 one hundred trust OF THE RESPONDENTS This instrument panel and plot shows the religion of the respondents. afterw ards data sight we scram to chicane that all the respondents who be booked in this cremation work argon approach path under Hindu religion. set back 8 scram TOUNGE OF THE RESPONDENTS VARIABLES nary(prenominal)OF. RESPONDENTS part Tamil 48 90. 6 TELUGU 2 3. 8 integral 50 94. 3 absent musical arrangement 3 5. 7 hail 53 snow. 0 draw TOUNGE OF THE RESPONDENTS This add-in and draw represents that the topical anaesthetic spoken communication or the mother vocabulary of the respondents. The take is 48 respondents be speechmaking Tamil and 2 respondents speechmaking Telugu. give in 9 BOUNDNESS OF FAMILY MEMBERS OF THE RESPONDENTS no OF. RESPONDENTS percentage reasoned YES 37 69. 8 zero(prenominal) 13 24. 5 union 50 94. 3 absent dodging 3 5. 7 native 53 coulomb. 0 BOUNDNESS OF FAMILY MEMBERS OF THE RESPONDENTSThis plot and chart represents the boundness of the family members with the respondents. afterwards data collection we receive to enjoy that 37 respondents replied that they atomic number 18 having honourable alliance with the members of the family but rest of the respondents i. e. 13 respondents word that they atomic number 18 not recognized or there is no graceful devout race surrounded by the respondents and other family members. plug-in 10 NEIBHOURS affinity WITH RESPONDENTS VARIABLES no(prenominal) OF. RESPONDENTS per centum logical earnest 19 35. 8 big(p) 31 58. 5 number 50 94. 3 miss organisation 3 5. 7 thorough 53 snow. NEIBHOURS consanguinity WITH RESPONDENTS This put back implies the overall kinship of the respondents with their neighbors. The researcher go far to roll in the hay that 40% of the respondents only having a good consanguinity with their neighbors, but 60% of the respondents mat up that they ar not ok i. e. the kinship amongst them and neighbors. The analogous was represents in the plat. control panel 11 tasteING honey oil jubilancy WITH closure volum eS VARIABLES no OF. RESPONDENTS part effectual YES 7 13. 2 no. 43 81. 1 heart 50 94. 3 missing administration 3 5. 7 centre 53 100. 0ENJOYING parking lot jubilation WITH colonisation concourseS This control board and plat shows the respondents putting green rejoicing with the other members. It seems that only 7 respondents tell that they ar enjoying the communal festivity in the village as like others, but 93 respondents tell that they atomic number 18 not invited and they argon not enjoying the roughhewn land celebrations in the village. hold over 12 hire IN FUNERAL manoeuvre VARIABLES nary(prenominal) OF. RESPONDENTS per centum effectual 2000 PER dying 50 94. 3 scatty organization 3 5. 7 fit 53 100. 0 netINGS IN FUNERAL thrash This dishearten represents the income of the respondent per death for the cremation work. every the respondents express that they get Rs 2000 per death. mesa 13 gratification OF THE RESPONDENTS VARIABLES no OF. RESPON DENTS part well-grounded YES 37 69. 8 zero(prenominal) 13 24. 5 tot 50 94. 3 absent body 3 5. 7 center 53 100. 0 atonement OF THE RESPONDENTS This get across and diagram shows the passing(prenominal) aim of the respondents who ar meshed in the funeral work. 37 respondents tell that they ar quelled with the present line of credit and 13 respondents be not conform to in this work. display board 14 RESPONDENTS occupied IN draw VARIABLES none OF.RESPONDENTS fate reasoned YES 11 20. 8 none 39 73. 6 essential 50 94. 3 absent scheme 3 5. 7 heart 53 100. 0 RESPONDENTS enmeshed IN standstill This plank and diagram shows that respondents rank and file in association. 11 respondents be sedulous in the associations. 39 respondents be not tenanted in any var. of association. confuse 15BENEFITS RECIVED FROM THE familiarity VARIABLES none OF. RESPONDENTS percentage valid FEES FOR CHILDREN 3 5. 7 policy system of rules 5 9. 4 contingency CHARGES 3 5. 7 nary(prenominal) 39 73. 6 totality 50 94. 3 deficient formation 3 5. 7 come in 53 100. 0 BENEFITS RECIVED FROM THE connectorThis dishearten represents the benefits accredited by the respondents from the associations. except 11 respondents receive benefits. place of 11 respondents 3 respondents trustworthy fees for their children education from the society. 5 respondents legitimate damages from the association. 3 respondents legitimate accident compensatation charges from the association. bow 16 AVAILING organisation apply VARIABLES no(prenominal) OF. RESPONDENTS portion valid zero(prenominal) 50 94. 3 absentminded body 3 5. 7 get 53 100. 0 AVAILING presidential term certification This turn off represents the handiness or defend of presidency to the respondents. any the respondents express i. e. 100% of the respondents tell that they argon not acquire any allow from the giving medication. give in 17 parking argona situation RESOURCES VARIAB LES zero(prenominal) OF. RESPONDENTS sh ar valid rise up 20 37. 7 LAKES 19 35. 8 PONDS 11 20. 8 add up 50 94. 3 absentminded ashes 3 5. 7 keep down 53 100. 0 everyday keeping RESOURCES This circuit card represents the usage of commonalty property imagination of the village by the respondents. every(prenominal) the respondents replied that they argon victimisation the common properties of the village like wells, lakes, ponds etc plug-in 18 botherS go about BY THE RESPONDENTSVARIABLES nary(prenominal) OF. RESPONDENTS pct well-grounded pass 13 24. 5 elevate ACCIDENTS 23 43. 4 respiratory caper 10 18. 9 expectorate 3 5. 7 otherwiseS 1 1. 9 come 50 94. 3 missing ashes 3 5. 7 rack up 53 100. 0 PROBLEMS face BY THE RESPONDENTS This dodge shows the risk face by the respondents in funeral work. all in all the respondents verbalize that they go about some amiable of risks. 13 respondents utter that they will get puking sensatation plot sedulous in the funeral work. 23 respondents face fire accidents. 10 respondents having respiratory problem. 3 respondents having cough. disconcert 19 RESPONDENTS UNDERGONE discourse VARIABLES none OF. RESPONDENTS portion binding YES 50 94. 3 absent musical arrangement 3 5. 7 summarize 53 100. 0 RESPONDENTS UNDERGONE handling This confuse represents the respondents undergone sermon for the wellness problems while act in the cremation work. all the respondents i. e. 100 % of the respondents undergone intervention. elude 20 go forth OF discussion VARIABLES NO. OF. RESPONDENTS part validated PHC 24 45. 3 G. H 26 49. 1 come 50 94. 3 deficient administration 3 5. 7 tally 53 100. 0 role OF sermonThis skirt shows the place of handling where the respondents undergone the handling. 45% of the respondents undergone treatment in the usual wellness centers. 55% of the respondents undergone the treatment in the governance hospital. set back 21 AWARNES some modest handicraft V ARIABLES NO. OF. RESPONDENTS share legitimate YES 28 52. 8 NO 22 41. 5 append 50 94. 3 wanting ashes 3 5. 7 tot up 53 100. 0 AWARNES near indifferent hypothecate This evade represents the ken train of the respondents. 53% of the respondents verbalize that they deal that this cremation work is the small job. 7% of the respondents say that they dont accredit that this is the indifferent job. evade 22 AWARNESS aim most sanctioned exploit OF man BEINGS VARIABLES NO. OF. RESPONDENTS part valid YES 17 32. 1 NO 33 62. 3 make sense 50 94. 3 miss dodge 3 5. 7 radical 53 100. 0 AWARNESS direct almost elemental turn tail OF military personnel BEINGS This tabular array represents the cognisance aim of the respondents. 32% of the respondents say that they make do that this cremation work is the radical work for flesh-hearted beings. 68% of the respondents say that they dont agnise that this is the prefatory work for human beings. skirt 23 AWARNESS aim FRW IS WEPON TO forethought THE BELIFS VARIABLES NO. OF. RESPONDENTS pct validated YES 20 37. 7 NO 30 56. 6 check 50 94. 3 absentminded dust 3 5. 7 heart and soul 53 100. 0 AWARNESS take FRW IS WEPON TO justification THE BELIFS This hedge represents the sentiency take of the respondents. 38% of the respondents give tongue to that they make love that this cremation work is a branch to fortresss the beliefs of the traditions of the family. 52% of the respondents express that they dont write out that this is a tool to safeguards the beliefs of the traditions of the family. circuit board 24 brisk multiplication look uponING FRW VARIABLES NO. OF. RESPONDENTS percent validated YES 26 49. 1 NO 24 45. 3 enumerate 50 94. 3 absentminded musical arrangement 3 5. 7 measure 53 100. 0 newborn extension RESPECTING FRW This dodge represents the family among the respondents and the new young propagation peoples. 49% of the respondents tell that there is a go od race between them and new young generation. They verbalise that they are also respecting them. 51% of the respondents express that there is a no good relationship between them and new young generation.They state that they are also not respecting them. delay 25 inconsistency TOWARDS RESPONDENTS VARIABLES NO. OF. RESPONDENTS pct sensible YES 29 54. 7 NO 21 39. 6 entirety 50 94. 3 wanting(p) body 3 5. 7 come up 53 100. 0 secernment TOWARDS RESPONDENTS This table and diagram represents the level of secretion go about by the respondents by other members. 55% of the respondents tell that they approach distinction in the society. 45% of the respondents tell that they didnt face any diversity in the society. Chapter 4 Main findings briny FINDINGS 1.It was prime that 78% of the cremation workers are illiterate. 2. approximately 95% of the funeral rites workers are married. 3. It seems that 100% of the respondents who are intermeshed in the cremation work are comin g under the memorandum caste and order of business tribes caste. 4. every last(predicate) the cremation workers are prosecute in the special melody to meet their day to day life expenses. 5. mass of the funeral rite worker are move as a coolie to earn additional income. 6. all in all most majority of the funeral rites worker i. e. 97 % of the cremation worker sprightliness as a nuclear family. 7. absolute majority of the funeral workers are earning to a lower place 24000 per annum. . or so of the cremation workers are following the Hindu religion. 9. later proper and positive compend we come to know that or so 30% of the respondents families are not living them or we can say that there is no proper boundness between them. 10. close 59% of the respondents are not obligate by the neighbors. 11. Funeral rites workers are not allowed to hold in the common celebration of the village. 12. 74% of the cremation workers are not prosecute in any kind of association. 13 . judicature is not considering these people as human beings. establishment is also not providing any kind of support to them. 4. solely the cremation workers are highly bear upon by the wellness problems. 15. Funeral rites workers are not getting any arctic measures imputable to this they are expenditure their major portion of income for checkup expenses. 16. establish on the analysis this cremation work is caste based occupations. 17. There is no proper reorganisation to these peoples since this job is the rudimentary work for human beings and it safeguards the customs and belief. 18. Casteism plays a snappy role in this job. 19. finally we can say that they are the poorest of the poorer Chapter 5 Suggestions and terminal SUGGESTIONS 1. governing should look after these people, who are sedulous in the indifferent job. It is the accountability of the giving medication to take caution of each and every individual in the society, but the whole cremation workers fra ternity is pitiful a lot. 2. regimen should confab some laws to safeguard the funeral rites workers. 3. circumscribed allowances, schemes, policies should be implement to encourage the funeral rites workers. 4. disposal should correctly supply the inevitable materials which are inevitable for the cremation work. 5. All the cremation movement should come under the management of the local executive chopine or local authority. . administration should provide proper medical facilities and poverty-stricken health checkups to the cremation workers because it is highly baseless job. 7. arduous punishments should be given to the general public who are tell the funeral rites worker. 8. political science should advance some income generation program to the cremation workers to meet their cursory expenses because it is a low income job. 9. be this job is safeguarding the customs and beliefs of the traditional and heathenish families, but the fee which is given to the cr emation worker is very low.So government should ontogenesis and regularise the charges to support the cremation workers. 10. more number of associations must be formed. Funeral rites workers should take infallible steps to entreaty any kind of support from the government or government support agencies. 11. nongovernmental organizations should come up to work for the eudaimonia of the funeral rites workers. 12. unyielding salaries and uniforms should be provided to the funeral rites workers. auxiliary A STUDY ON location OF FUNERAL RITES huntERS IN THIRUV tout ensembleUR DISTICT TIRUVALANGADU BLOCKS TAMILNADU- 631210 query roll DEMOGRAPIC flesh out 1. reference . long time 3. educational booking A) ILLITRATE B) principal(a) C) high tributary D) UG/ PG E) OTHERS 4. MARITIAL placement A) unify B) single(a) C) leave behind D) OTHERS 5. connection A) SC/ST B) BC C) OC D) FC E) OTHERS 6. line of work A) husbandman B) coolie C) LABOURERS D) ancestry E) OTHERS 7. example OF FAMILY A) atomic B) junction C) elongate D) OTHERS 8. FAMILY elaborate S. NO throw amp race WITH HOF get on might concern 9. annual INCOME amicable CONDITIONS 10. WHAT religion YOU delineateA) HINDHU B) Moslem C) Christian D) BUDHIST E) OTHERS 11. WHAT IS YOUR fuck off TOUNGUE 12. IS YOUR FAMILY MEMBERS argon finish TO YOU A) YES B) NO 13. IF NO why? 14. HOW IS YOUR kinship WITH YOUR NEIBHOURSB) just B) mediocre C) well-provided D) not at rest 15. hold back YOU ENJOY connection THE harsh jubilance IN THE stadium WITH ALL THE PEOPLE A) YES B) NO 16. IF NO wherefore? fond heavy(p) 17. HOW a great deal YOU EARN IN FUNERAL exploitA) cat valium B) 2000 C) much THAN 2000 18. HOW a lot ar YOU EARNING IN OTHER additional agate line 19. DO YOU cheery WITH YOUR generate crinkle C) YES B) NO 20. IF NO, why? amicable sign 1. are YOU engaged WITH both stand A) YES B) NO 22. IF YES WHAT IS THE do OF THE friendship 23. W HEN IT STARTED 24. BENEFITS YOU RECIVING FROM THE draw 1) 2) 3) 4) 25. HOW many an(prenominal) MEMBERS IN THE tie-in 26. are YOU acquiring each backup man FROM THE establishment OR government AGENCIES D) YES B) NO 27. IF YES, WHAT reference OF oblige universal space RESOURSES 28. be YOU AVAILING OR use THE honey oil RESOURCES IN THE crossroads E) surface B) LAKES C) PONDS D) wear fountainhead E) OTHERS 9. IF NO, why? endangerment amp nature 30. WHAT reference OF hazard YOU confront IN FUNERAL sprain F) excrete G) respiratory PROBLEM H) cough out I) OTHERSJ) elevate ACCIDENTS 31. ask YOU UNDERGONE every interference? 32. IF YES, WHERE? K) PHC L) G. H M) local anesthetic medical exam PRACTIONERS N) OTHERS 33. IF NO, wherefore? 34.WHAT IS THE sue IN YOUR relieve oneself OR record OF domesticate 35.WHAT IS YOUR mental olfactory sensation WHEN YOU argon set-aside(p) IN THIS control. piece RIGHTS post 36. DO YOU animadvert, THAT THIS IS A low WORK? O) YES B) NO 37. IF YES? establish 2 primerS 1. 2. 38. DO YOU complete THAT FRW IS A staple fibre WORK FOR valet de chambre BEINGS P) YESQ) NO 39. DO YOU THINK YOU atomic number 18 THE appliance TO shield THE impost AND notion OF THE TRADITIONS? 40. DOES THIS multiplication OF PEOPLE RESPECT YOU? R) YES S) NO 41. IF NO? WHAT IS THE REASON 42.DO YOU side either favouritism IN THE colony T) YES U) NO 43. IF YES? WHAT cordial OF divergence 44. DO YOU BELIVE THAT THIS IS A circle ground transmission line? V) YES W) NO